Cornett Media
  • Home
  • About Us
  • Videos and Photos
    • Documentaries
    • Short, Scenic Video Pleasures
    • Photos
  • Writing
    • Nina's Blog
    • Samples of Published Articles
  • Events
  • Contact Us

Restoring Appalachian Roots

12/21/2013

22 Comments

 
I am from Appalachia. I was away from it for long decades, but I am immersed in it again. And what I have come to realize is how much I appreciate the mountain language I no longer speak, but happily still can understand.

After college, I went to graduate school in the Midwest, and then lived in Alaska, California, Colorado and other TV-commentator-accent locales. I moved to those places after college, but that was not when I lost my language. That actually took place while I was in college, a college that sat in Kentucky but not truly in Appalachia. When I was in college, I decided (with some pretty good evidence) that most of the world equated a southern or Appalachian accent with stupidity. Since I was not stupid (on any test you might want to name, I would have outscored a lot of those who took the “stupid” position), and since my ego didn’t care for being thought stupid, I made a determined effort to move my birthplace linguistically, so as not to be assigned to the stupid class based only on accent. By the time I had finished that effort (about six months), I had gone so far overboard that I apparently moved linguistically to England; I sounded faintly upper-class British, with wonderful enunciation and preciseness, and was sometimes mistaken for a Brit.

Sometime after that, as I scoped other parts of the country, I began to overcome my ego, and my speech  mellowed into standard American with just traces of something that people would comment on favorably and ask about. Appalachia never did come back, but people would vaguely peg me as a Virginian (my birthplace) or perhaps from somewhere in the south.

About ten years ago, I resumed living in Appalachia for a good fraction of each year, among Appalachians who never left and who somehow escaped pollution by TV-speak, and became bathed in my mother tongue again. I find it wonderful. Some of its character depends on pronunciation, and some of it on its wonderful expressions, but the sum total forms a pattern you hear nowhere else. Yesterday, we were talking to a local official, and he added an “h” to the word “it.” To be clear, he said something along the lines of, “Hit’s a good thing…” That’s not a pronunciation that you hear everywhere. Of course, I heard it growing up, but not in all the years I was away. Now I hear it again, and I like it instead of deploring it. Let me say up front: the official is not stupid. He has, I am sure, a college degree. His children have advanced degrees. He is successful and they are successful. But he is Appalachian, and he pronounces the word “it” as “hit.” And good for him. I have done a 180 from the days when I tried to lose my home accent, and now I hope it survives forever, if not in me, at least in others in Appalachia.

The prototypical Appalachian pronunciation marker, of course, is in the way we say “I,” the perpendicular pronoun. Our rendering of the vowel “I” is generally characterized as a flat “I.” This is in contract to the standard pronunciation, which is often summed up as a round “I.” I take issue with the description “flat”, and I will talk about that in a minute. But I do have to say that I think characterizing the standard pronunciation of “I” as round has some credibility. The sound does curve. It has a tail, in fact, that almost makes it sound like two syllables. You can’t say it quickly. You are forced to draw out the sound.

In contrast, the Appalachian “I” can be said in a fraction of a second. “Flat” somehow doesn’t convey that short sound. Borrowing a term from music, I would characterize it as the very opposite:  sharp rather than flat. It just has that cutoff sound that “sharp” conveys.

Names that have the same spelling don’t sound the same in Appalachia either. My Aunt Mary has, to her husband Gene, been “Murry” all her life. And that is also good. It’s the way Appalachians say the name, and it’s a difference worth keeping. Most of us have lost that, but Uncle Gene is in his tenth decade, and he is grounded in the old.

Setting aside punctuation issues, I could go on for a long time about Appalachian expressions, but I will confine myself to just one example here. About ten years ago, visiting my former town in Appalachia, I fell into conversation with a neighbor slightly younger than me, but much more genuinely Appalachian in his speech. He was talking about his family’s graveyard. (One of the characteristics of Appalachia is that nearly every family has its own graveyard, which the family maintains. The big commercial burying grounds are uncmmon here, especially if you get out of the towns and into the hollows.) He was talking about the hours he put in on his ancestors’ plots, and he said, about his siblings, “Now, I’m not throwing off on them, but…” What he was saying to me was that, while he was not criticizing them, it was an unfortunate fact that they were not putting in their share of work needed to maintain the graveyard. Internally, I greeted that expression with joy. It had passed from my mind years before, and meeting it again was like meeting an old friend. Then I got to thinking of “Shoot fire (the latter word pronounced “far”), and of “chimlee” instead of chimney, and was off on a recision to my my language youth. Other expressions came to mind, to my pleasure, but I will leave “Shoot fire”, “chimlee” and others to another day.

22 Comments

2013 Summarized

12/11/2013

0 Comments

 
At the end of each year, we usually summarize it for our family and friends. This is it for 2013.

We had a couple of nice things happen to us this year, and a couple of bad ones, but we’ll omit both categories in favor of weather, which loomed large, since we were present in Alaska for two weather records.

This year, we got back to Alaska in March with the intention of renovating our kitchen before fishing started. Said kitchen dates from the seventies and is a teeny bit inconvenient. This is the British understated way of saying the damn thing doesn’t work. If I was breaking eggs into a skillet at the cooktop, I had to walk the length of the long narrow space to toss the eggshell into the trash and to rinse my hands at the sink. (I guess the work-triangle concept had not penetrated Alaska by the seventies.) The oven was not self-cleaning and would not hold a full-size cookie sheet.  I also had cabinets around three corners, which meant majorly - isn’t that a descriptive word? - inaccessible storage at three corners. Plus other less than endearing characteristics.

Anyway, I had talked for years about this kitchen update, but only talk. This was going to be the year. Alas, it wasn’t. I won’t recount the obstacles we met, but they were many and chafing. So we ended our stay in Alaska with the kitchen the winner. Maybe next year.

What getting up there well before the end of March actually did do was remind us of how unreliable an Alaska spring can be. Usually by the end of March, breakup is over, the roads are clear, the snow and ice are mostly gone, and transportation  of the sort enjoyed in the Lower 48 is possible.  This year, breakup started, but underwent a change of mind.

Thanks apparently to the North Pacific Decadal Oscillation’s taking a notion to go into a cold phase, Alaska had a very delayed spring. All told, we had more than a half-dozen March thru May snowfalls, some substantial. Nothing like waking on a late April or May morning to fogging snow. In fact, Anchorage set a record this year for longest snow season. The first snow of this winter of 2012-2013 fell on about 9/27 last fall and the last one at the end of May this spring. When, before that last snow, the meteorologists alerted us that, if the predicted fall exceeded one-eighth inch, we would set a new record, most of us were thinking that if we had to get snow at the end of May, we at least wanted the record, and planned to cheer the snow on. We need not have worried. Parts of town got six inches.

Worse than the snow was the eight inches of packed ice that topped all the parking lots and sidewalks, and all except the main roads. Since we don’t winter in Alaska any more, we don't have studded or even winter tires. Most Alaskans keep theirs on until all the threat is gone (which is usually about 1 May, though not this year) so driving was very dicey for us, especially when the temperature rose into the thirties at midday and the top layer of the ice started melting on the roads. We had to stay off the roads when we could, and creep around very tentatively when we couldn’t. Even when we started off very carefully at traffic lights, the wheels sometimes spun. Then, somewhere in there, we got a streak of four snows in about a week, the first one six inches, and even the main roads were back to bad. It took more than two weeks to get the roads clear again, and another week to get the sidewalks clear. But there was still snow everywhere else, all the yards, roofs, etc

While we were cowering under unending winter, John Back, a Kentucky neighbor, rubbed salt in the wound by calling to tell us Eastern Kentucky was having a great April morel (aka dry-land fish) season. I've hunted morel mushrooms once, and I quickly discovered that there's a knack to it. Dean kind of got the hang of picking them out of the forest-floor debris, but I never developed that sight trick. In several hours of staring, I think I found just one.

After our one expedition, a friend advised us to soak the morels in salt water overnight, and I was glad I did because the next morning there was about a three-inch worm floating in the water. It must have been sheltering in one of the hollow stalks. I fixed the dozen morels three ways, fried like fish with cornmeal and flour, sauteed uncoated in olive oil and garlic, and sauteed plain in butter, and I think I liked the last one best.

Our morel hunt mirrored our one ginseng expedition with another Kentuckian. He would take us within a few feet of a plant and invite us to find it, and I would consistently fail. I’m about as good at finding dry-land fish as at finding ginseng, and wouldn't want to depend on either for a living.

I can’t leave the issue of the no-spring without giving you the Alaska definition of the seasons. According to Alaskans, there are two in Alaska:  winter, and Damn-Late-in-the-Fall. It sure seemed like that. But the weather made up for the infernal spring in June. We had long sunny days all month. In fact, we set another record. We virtually leapt past the old record for number of June days over seventy degrees, and a lot of us were complaining about the heat. For some reason, the seventies in Alaska feel more like eighties or maybe nineties feel in the lower 48 (sun closer? atmosphere thinner because of the ozone hole?) and Alaskans aren’t used to those extremes.

The late spring did do us some favors. We got some wonderful video of a pair of trumpeter swans that also arrived in Alaska too early. They landed on the ice at Eastchester Lagoon near here, and since they didn't have any open water to use for take-off, they had to hang around on the ice waiting for a lead to open and give them a long enough reach of water to flap and paddle their way into the air. That happened after a couple of weeks of cooling their feet on the ice, and they went winging northwest toward their breeding grounds, likely with frostbitten feet. We were hoping they'd establish summer residence there, as some very occasionally do, but no such luck.

Fishing was a mixed bag. The first run of salmon had decent numbers, but the water was a foot higher than normal and the current horrendous. To wade out far enough to get at the fish was taking your life in your hands, especially on a bottom as unstable as the Russian River’s. Dean went into the river four times, and once you’ve done that, you can’t get out on your own. You just can’t get up with that icy current pouring over you and pounding you down. Fortunately, there was always someone around to help. He was not close to drowning any time, but there were several close calls in other cases. In one case, a man’s chest waders filled with water and took him under, and it was a near thing. We’re used to falling in the river, but it’s usually not dangerous, at least to the extent we experienced this year. I had a hard time standing against the current when I was out no further than my calves, so I took the coward’s path and stayed practically on shore. Dean, however, will get out there nearly over his hip boots, with the inevitable result.

The bears made up for mixed fishing. We saw a lot on the river, and captured some very good footage, especially of a huge, blonde-colored brown bear (coastal grizzly) sow with a very tiny brown cub. He had a struggle following her around the river, but he was dauntless and plugged along.

Have a very good 2014.

Dean and Nina

0 Comments

Coal Camp Appalachia

11/10/2013

0 Comments

 

Appalachian Coal Camp Versus  Traditional Appalachia

Over the last hundred years, coal has created three major upheavals for Appalachians The first was when coal began to be exploited by outsiders. Its presence in Appalachia had been known for basically the whole of the 19th century, but exploited only locally. Many small-farm Appalachians, if they lived in coal country, had outcrops of coal on their land, and supplemented or replaced wood with coal for heating and cooking. If they needed coal, they went to their own coal bank, and dug out what they needed at the time. A few of them took advantage of the available coal to stoke local furnaces to smelt iron or for similar purposes. 

 It was not until aruond1900 that rich outsiders began to exploit coal. Industrial titans like the Rockefellers, Roosevelts, and Deloanos began to send representatives into Appalachia to buy thousands of acres of land and of mineral rights - the latter often at fifty cents an acre - and began to open coal mines on a large scale.

When these caol magnates established a coal mine in the Appalachians, theygenerally  built a town to go with it, including all the dwellings and businesses. The town would be established to a pattern, and everything in it, from the stores to the recreation facilities, and from the scrip that served as currency to the houses the miners occupied, belonged to the coal company.

If the town had a medical clinic, it belonged to the company. If it had a constable or a mayor, that person, if not actually appointed and paid by the company, served at the sufferance of the company, company-owned in a different way. An official who stepped out of line would find himself no longer constable or mayor. Until the union wars of the twenties and thirties wrested some independence for coal miners who essentially had been serfs, the companies often also controlled how the miners voted. If it was known that a miner had voted “wrong,” he was likely to lose his job.  That meant he also lost his house. The houses were there for coal miners; if you were no longer employed by the company, you could no longer live in the town.

The company-housing model that coal towns brought to Appalachia was a departure from traditional Appalachia in a deeply fundamental way. The small-farmer Appalachian family had always had its own house. My husband Dean’s family lived that traditional Appalachian life. His father was an accomplished farmer who carpentered on the side for cash income. His family, for generations back and as wide as the family tree spread, had always lived on their own land, and anyone who had land and trees had a house. If not, the family threw up a log cabin to live and raise a family in. Dean’s sister Martha once described to me her first exposure to the concept of renting a house: “I was flabbergasted. In my world, you had your house. It was just there. I could not grasp the concept that someone else owned the roof over your head.” To those of us brought up in coal camps, though, renting was the norm, and a house was tied to a job.

That house-sufferance applied to more than voting wrong. If a miner was injured and could no longer mine coal, he not only lost his health and his income, he also lost his shelter. A widow whose husband was killed in the mine could find herself, her children, and her household possessions deposited by the side of the road well before the ground had settled over her husband’s burial mound, or even before the grave flowers wilted. Companies usually owned all the land the town perched upon, and they brooked no competition with their rule. In our coal camp, the only non-coal-company structures I ever saw were the post office and the school, and I can’t swear to the school.

Coal camps worked under a different economic system as well. The economy in a coal camp was not the subsistence economy of traditional Appalachia, but it wasn’t a cash economy either. It was an economy  based on scrip. For those who don’t know about scrip, scrip is exonumia. That is, it’s coinage minted outside the legal tender of the United States, It was the lingua franca of financial transactions in our coal camp as in most of them. In the beginning, scrip’s purported purpose was to alleviate shortages of U.S. legal tender (coins and bills) occurring in coal camps because of the camps’ alleged remoteness. Coal companies were quick to see the monopoly value offered by controlling a town’s currency, though, so in actual use scrip gave the coal companies a virtual stranglehold on miners. Company stores were able to add huge mark-ups to the goods they sold miners, and the miners could pay those inflated prices or travel substantial distances to buy the goods they needed, and few miners then had cars.

            In addition to the impeditments that blocks the miners from leaving the coal camp to shop, another factor kept miners shopping with the company. If a miner was paid in scrip, no place besides company facilities was obliged to accept it. Some nearby towns might, but never at 100 cents on the dollar. Generally, a miner or his family traded scrip for cash or for goods bought outside the company store at seventy or eighty cents on the dollar, and the price might be as low as fifty cents.

Scrip began to lose its power in the post-war years. After the success of some of the union wars of the thirties, followed by the boom times of World War II, miners both gained more power to negotiate with coal companies and found themselves more flush with money. They could begin to afford cars, and that mobility to shop outside the company town began to affect the success of the scrip-and-company-store regime.

            Traditional Appalachian culture differs from mainstream American culture and even from historic Anglo-Saxon culture in significant ways. Language is one. Mobility has always been another.. Many traditional southern Appalachians have lived in the same small area--in the same county, for instance, or even on the same creek – for all their lives and the lives of their ancestors before them. In many areas of southern Appalachia, there are people who live on the same plot of land their ancestors took up two hundred years before. The old joke about Kentucky, “Two million people and sixteen last names,” has a basis in fact. Families came and stayed. In traditional Southern Appalachia, still today, any conversation between strangers is likely to start with, “Whose boy are you?” Placing people into a family is as natural as speech to an Appalachian. But that depended on the came-and-stayed factor. In coal country, you didn’t hear that. It made no sense to ask whose boy you were, because the response would have had no meaning. Everybody in a coal camp was from somewhere else.

            Coal camps also differed in the makeup of the population. Traditional Appalachian was almost solidly white Anglo-Saxon Protestant – English, Scottish, Irish. But coal camps attracted a lot of the Ellis Island immigrants coming into the country in the early years of coal, so there were Italians,  Hungarians, Slavs, many middle Europeans. In a coal camp, you might come on a road called Hunk Hollow, now full of  assimilated Americans, but originally named for the influx of job-seeking Hungarians, or perhaps other people from Mittel Europa lumped under that general name. Coal camps also attracted blacks, who, while they still were segregated from whites, worked in the same mines at the same jobs, and were part of the culture.

            Another cultural difference related to the land and to primogeniture. In spite of a strong Anglo-Saxon heritage, the principle of primogeniture never took hold in the mountains. There, the custom frequently was that the older children, as they reached adulthood, established new households, usually close by and often on land deeded by the parents. As my father described it, it was the youngest child whostayed at home, took care of the parents as they aged, and inherited the house and land when they died. that heritage and that expectation still survive today among some. Rcently, the wife of the elder of two brothers complained bitterly to me that the younger son had got the family homestead, which she felt should have gone to the older son, her husband. But those parents were following well -established custom.  but there is a third twist to this story. How land was passed on in families was another dividing line between traditional Appalachia and coal Appalachia. Attachment to the land was irrelevant in coal Appalachia because people living in coal camps had no land. And therefore primogeniture, whether in the traditional or upside-down version, was rendered irrelevant.

            Another difference between traditional and coal Appalachia was land use. Touring traditional Appalachian roads, you find that a high proportion of houses are built on steep hillsides. The main floor will often be level with the hillside in back, while the front of the house, facing the road, will be story or higher off the ground. Many graveyards lie on steep hills as well. There was a reason for that. Good arable land in the Appalachians – good bottomland in Appalachian parlance – had to go to the highest and most economic use, and that was for producing food. So the flatter land along the creeks often held the gardens and fields, and the houses sat above them on steep hillsides. In coal camps, which were designed from the beginning for coal extraction as opposed to farming, there was no reason not to take the less expensive and less complicated path and build the houses on the flat land along the river bottoms. We raised a garden when I was growing up, but we went up on the side of the mountain to do it, because the flat land and the best soil was covered with houses, including ours.

            Coal Appalachia was different, too, in population density and social structure. Coal camps were dense with cheek-by-jowl-houses, unlike the scattered small farms of traditional Appalachia. They were also full of children. One-room schools, like the one Dean started in, and later taught in, were still found in traditional Appalachia, but had never been a factor in coal camps. We went to a big brick edifice that needed three stories just to accommodate the first six grades. After that, we were bussed to another big brick school for the next three grades, and then a third one in a third town for the three grades of high school.

            But that population density was about to change. Around 1950, the coal mines began to mechanize and slash jobs with the brutality of a machete felling cane, casting tens of thousands of miners adrift. In 1970, the nation produced 17% more coal than it had produced in 1950, but with only one-third of the work force. Two hundred and seventy-five thousand mining jobs had disappeared. Considering that families then might commonly have four or more children, millions of people were affected.

Those changes hit Appalachia particularly hard because, except for resource extraction industries like coal mining, there were few industries in Southern Appalachia. Even when the nation as a whole was booming, Appalachia was a one-trick pony and that trick was coal extraction. When mining jobs disappeared, there were no others to seek, nor likely to be anytime soon. The difficult terrain and lack of decent transportation almost assured that.

By the time John Kennedy made a campaign stop in Welch, West Virginia while seeking the 1960Democratic nomination, businesses were struggling all over my county,  McDowell County, West Virginia. Kennedy later that summer said of the cataclysm hitting the coal fields and southern West Virginia, “McDowell County mines more coal than it ever has in its history, probably more coal than any county in the United States, and yet there are more people getting surplus food packages than any county in the United States. The reason is that machines are doing the jobs of men and we have not yet been able to find jobs for those men.” In 1961, the first food stamps ever issued went to a family in McDowell County.

Kennedy was right. In West Virginia, which had led the nation in coal production for decades, McDowell County had not only led West Virginia but had decade after decade produced more coal than any other county in the United States. In 1960, it still led, but for the people who lived there the world had changed in unimaginable ways. The county seat, Welch, which had 6600 people in 1950, lost a fifth in the ensuing decade, and another fifth in the next ten years, a trend which continued until, in 2000, the population was maybe a third of its heyday in the fifties.

War, where we shopped, fared worse. In 1950, nearly 4000 people lived in War. Between 1950 and 1960, it lost 25% of its population, and in the next ten years another third. Business activity fell even more, because much of that business had come from the coal camps, and they too were suffering. The drop was felt in a variety of ways. With its 1950 population of 4000, War had supported numerous churches, restaurants, pool halls, and stores, and even two movie theatres. By 1970, the customers for those businesses had transferred themselves to Detroit or Cincinnati or Baltimore, and War was dying. By 2010, at the end of sixty years, War’s population stood at roughly 20% of its high-water mark.

McDowell County’s overall population also kept on dropping. By 2011, a county which had fed and sheltered almost 100,000 people sixty years before, had lost population until it was almost down to its level in 1900, before coal became a factor. This drop-off -the-cliff change occurred at a time when the nation as a whole was growing four-fold, from seventy-five million to more than three-hundred million.

Comparing that coal-country out-migration to what is generally considered our greatest national displacement--the Dust Bowl of the 1930s—the numbers are stark. As McDowell County was the epicentre of coal mining, the federal government had defined Cimarron County, Oklahoma as the geographic center of the Dust Bowl. Both suffered a decline in population, but to a very different extent. Cimarron County dropped 32% between 1930 and 1940. That was seven percent more than the 1950-1960 drop in the population of McDowell County, West Virginia, but it falls short of telling the whole story. Another ten years on from 1940, the Cimarron County population had rebounded by 25%. McDowell County, in contrast, lost another 32% of its people in its second ten years. As Cimarron county continued to recover, McDowell County continued to bleed. Sixty years out from the onset of the dust bowl, Cimarron County population was a fairly robust 61% of its 1930 level, whereas, sixty years out from 1950, McDowell County’s numbers stood at 20% of its apex. The coal fields’ scale of loss, unheralded, almost unrecognized, occurred on a magnitude that makes a piker of the well-documented and often-studied Dust Bowl migration.

In McDowell County, my siblings and I, like almost every other young person, left after high school or college. All those big brick consolidated schools began to empty and close, as the towns and coal camps had. The scale of the outmigration was stupendous, and the impact on those left behind more stupendous still, both economically and socially. Like the chestnut blight, the coal companies had begun the destruction of traditional Appalachia when they bought the land and minerals, built the coal camps, and lured so many formerly independent Appalachians to mine “their” coal by the promise of a better life. Now they drove another upending of the Appalachian world and culture by taking away the jobs that, for miners, had replaced the land as their source of survival.

                Now, what you see is towns not dying but virtually dead. Welch, county seat of the richest county in West Virginia, coal's counterpart to Virginia City, Nevada and the Comstock silver lode, but longer lasting, now has street after street of empty brick-and-glass storefronts, studded here and there with the type of businesses that support the moribund or nearly moribund: funeral parlors, florists, drugstores, and medical supply stores.

I’m not sure where Appalachia is going from here. A lot of people believe coal will come back in Appalachia, but I would not put my money on that. The problem with coal-country Appalachia, at least, is not mechanization, or EPA rules, or the so-called Administration’s War on Coal. The problem is markets and supply. Coal is not a renewable resource. And coal is nearly mined out in much of Appalachia. What’s left is found in small seams in hard-to-get-to places. Extraction costs are very high. High-cost coal cannot compete with western coal. The CEO of Arch Minerals, the largest mining company in the US, says that regulations, while cumbersome, are not the problem. The problem is the market. Arch cannot find buyers who will pay as much as it costs to get the coal out. The CEO of Alpha Resources, another big coal company, has said the same. No change in political leadership is going to change that factor.

So Appalachia, especially coal-country Appalachia, is in flux again, as it was in the early nineteen hundreds and in the 1950s to 70s. The likelihood of replacing coal with something else that will support as many jobs as coal did is unlikely.  My coal camp probably had a population of 3,000, and there were coal camps like that all over McDowell County. It’s hard to believe that population density will ever again be seen in the Appalachians. So my bet would be a fifteen or twenty year period of extreme difficulty, and then perhaps a slow growth again. But that’s something else, like coal coming back, that I wouldn’t risk my money on.

0 Comments

    Author

    Nina Cornett is  presently at work on a memoir, is pulling together a concept for a mystery novel  set in Alaska, and is keeping a log of the Cornetts' efforts to bring  attention to timber theft in Kentucky with the thought that it might be the germ  of a future book.

    Archives

    May 2019
    December 2016
    December 2015
    March 2015
    December 2014
    October 2014
    January 2014
    December 2013
    November 2013
    October 2012

    Categories

    All
    Alaska
    Animals
    Appalachia
    Appalachian Speech
    Bears
    Bering Sea
    Broken Pipes
    Cane
    Chestnuts
    Christmas
    Christmas Lights
    Coal
    Coal Camps
    Company Housing
    Documentaries
    Dust Bowl
    Fata Morgana
    Frost
    Fur Trappers
    Ginseng
    Grammar
    Gregorian Calendar
    Grizzly Bears
    Julian Calendar
    Kentucky
    Linguistics
    Memoir
    Molasses
    Moose
    Moose Calves
    Morels
    Mt. McKinleu
    Mushrooms
    Nome
    North Pacific Decadal Oscillation
    Old Christmas
    Oral History
    Parka Squirrels
    Peta
    Platform
    Politics
    Primogentirue
    Publishing
    Publishing Changes
    Scrip
    Senator Ted Stevens
    Short Days
    Sorghum
    Stellar's Jays
    Stir-off
    Storms
    Trumpeter Swans
    Weather Records
    Writing
    Writing Lessons

    RSS Feed

Powered by Create your own unique website with customizable templates.